The Plato

This Plato’s conclusion is always present, what terms were to him first and foremost in mind. Details can be found by clicking IBI Group or emailing the administrator. There were the one hand the practical moral terms to their investigation Socrates tried so normative terms, which should explain the moral life and coexistence of people. These terms were always only regulative do its job unless the real attitudes and actions of people far from were removed to meet the content of these terms and to fill in. On the other hand, there were the mathematical concepts are fully realized in any experience, which can be reconstructed in the experience also only as examples. Click hicham aboutaam for additional related pages. But how do we achieve the ideas to the reality in the actual and deeper meaning? Our is knowledge but undoubtedly, mediated through the body, depend primarily on the experience? The ideas but not to be found are in the experience. The Plato’s answer to this question shows the peculiar nature of the entire ancient thinking that can present identification only as mapping of received and found.

The idea of a productive subjective consciousness is the ancient thinking entirely alien. The content of an idea from the experience is so exhausted, and he is also not automatically brought forth, just constructed so the idea in a different way must be given. This way the specific reality of the ideas of Plato is the memory. In this sense, all conceptual knowledge is remembering an original, before any experience acquired possession, which regains consciousness, once the idea is brought by her similar perceptions. On the Platonic doctrine of the soul, we want to not follow the reference hereby displayed at this point. However, the double meaning, is the expression of idea Plato is important for the understanding of the theory of ideas. “” In Greek, this word originally has the meaning see “, look at”.

Ideas are intellectual activities, intellectual look, intellectual viewing of the given in the perception and a unifying look on the shared this perception with Plato. In other words: Ideas are concepts, in particular Generic terms. This is the knowledge level of the theory of ideas. Ideas are the viewed but at the same time, the objects and the reality, which is recognized in the terms and pictured in them. The ideas are the forms of reality, they represent the actual objectivity, the permanent in the experience, and the experience level is only a subjective image of it. The ideas are being even in its substantive determination. The ideas are the reality reason of sensual experience knowledge. This is the ontological level of the theory of ideas. Here at the same time we need to rotate 180 our familiar notions: that we we today obvious that lenses name, the objects of experience, is that, speaking from the theory of ideas, eminently subjective, while we we call, as a mere mental notion, the eminent objective is speaking from the theory of ideas, which however should be noted is that the terms have still no place objectively and subjectively in ancient times. Anyway, this is the great discovery of Plato: the discovery of a immaterial world, which is contrary to the entire perceptible body world, and which serves as the subject of conceptual knowledge. In the laws of mathematics, the beauty of the art, in the good of love and virtue a true world is accessible us, the world of timeless ideas.

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